- The Selbstaufhebung of the Will to Truth (Chapter 6) - Nietzsche's Free Spirit Works
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This will keep you scared, and once the edge wears off, your fear will become excitement instead. If we make a choice, we automatically want to not be wrong. But we are always wrong, to some extent, and we know that. At that point, in the interest of comfort and stability we are exerting our will to untruth. These are not two different positions. Fate is the outcome of the struggle between individuals, who are actively working to control one another. Knowing things is leverage for getting your way. So we may not have decided we wanted the truth, but the natural process of life could not have led elsewhere.
Ones could say ignorance is not the same as false knowledge because ignorance relates to non-existence and false knowledge relates to existence of something false. A decision based on ignorance, excluding disinformation, would be more accurate than a decision based on disinformation, because disinformation misleads. Nietzsche wrote about "ignorance":. What strange, wicked, questionable questions! It is already a long story — yet does it not seem as if it has only just begun? Is it any wonder we should at last grow distrustful, lose our patience, turn impatiently away?
That this sphinx should teach us too to ask questions? Who really is it that here questions us? What really is it in us that wants 'the truth'? We asked after the value of this will. Granted we wanted truth: why not rather untruth? And uncertainty? Even ignorance?
The Selbstaufhebung of the Will to Truth (Chapter 6) - Nietzsche's Free Spirit Works
Which of us is Oedipus here? Which of us sphinx? It is it seems, a rendezvous of questions and question-marks. For there is a hazard in it and perhaps there exists no greater hazard. What strange simplifications and falsification mankind lives in! One can never cease to marvel once one has acquired eyes for this marvel! How we have made everything around us bright and free and easy and simple!
How we have known how to bestow on our senses a passport to everything superficial, on our thoughts a divine desire for wanton gambolling and false conclusions! And only on this now firm and granite basis of ignorance has knowledge hitherto been able to rise up, the will to knowledge on the basis of a far more powerful will, the will to nonknowledge, to the uncertain, to the untrue! Not as its antithesis but — as its refinement! For even if, here as elsewhere, language cannot get over its coarseness and continues to speak of antithesis where there are only degrees and many subtleties of gradation; even if likewise the incarnate tartuffery of morals which is now part of our invincible 'flesh and blood' twists the words in the mouths even of us men of knowledge: here and there we grasp that fact and laugh at how it is precisely the best knowledge that wants most to hold us in this simplified, altogether artificial, fabricated, falsified world, how willy-nilly in love with error because, as a living being, it is — in love with life!
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There are arguments for the will to untruth, especially favoring groups only or individuals only, relating to profits and survival. Thoughts about God are decisive when considering Truth, the idea, which causes honesty. Caiaphas syndrome is relevant. The idea Love, which caused social contract theory and the law is a balancing idea with regard to Truth. Only Truth or only Love can lead to despotism, therefore it is preferable to balance the ideas with the other. Dialectic inclinations and reductionist philosophy to identify essence make many people choose either only Truth or only Love, which leads to problems.
Only Truth leads to problems for individuals, due to Caiaphas syndrome.
Only Love leads to problems regarding sustainability, due to lacking creativity. I do not know where it originated. Animals use deceit and true warnings, therefore it is not only humans, who use the two methodologies, for survival. London: Penguin, 3rd edition. Read more. Home Questions Tags Users Unanswered.
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The first questions, the will to truth or the will to untruth. From the point of view of societal development, truth is much more useful than untruth. Truth gives us science, technology, engineering, etc This is of obvious use to society. Let us consider relationships however. Suppose the truth is painful however. This may very well be the case, perhaps the loss of a loved one, or the revelation of adultery of one's spouse. In such cases, perhaps we will to untruth or would rather be ignorant of both. Shaun Davis Shaun Davis 21 1 1 bronze badge.
You can also investigate some books that may assist your reading, like Laurence Lampert's Nietzsche's Task. There are other guides to this book as well I feel sure. However, I do respect the fact that you are reading this book on your own, seeking to understand it etc. Friedrich Wilhelm Nietzsche 15 October — 25 August was a German philosopher, whose critiques of contemporary culture, religion, and philosophy centered on a basic question regarding the foundation of values and morality.
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Searls And time is reckoned from the dies nefastus with which this calamity began — from the first day of Christianity! Why not rather after its last day? From today?
Revaluation of all values! Dionysian-Dithyrambs If you try it, you will be lonely often, and sometimes frightened. But no price is too high to pay for the privilege of owning yourself. This person article needs cleanup. Please review Wikiquote:Templates , especially the standard format of people articles , to determine how to edit this article to conform to a higher standard of article quality. You should also check this article's talk page to see if the person who added this message left an explanation there.
This page has been listed as needing cleanup since Main article: Untimely Meditations. Disputed [ edit ] Rather than cope with the unbearable loneliness of their condition men will continue to seek their shattered God, and for His sake they will love the very serpents that dwell among His ruins. As quoted by J. I however am sitting in the carriage, and often I am the carriage itself.
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Attributed to 'posthumously produced notes' [Nachlass? He feels his thoughts. He can fall in love with an idea. An idea can make him ill.